STATELESSNESS, THE DEFAULT STATE & STATUS OF CHRISTIANS?

A couple of days ago my daughter, who is a professor of law, had shared with us her recent lecture topic: Reduction of Statelessness in South Asia. It set me thinking about the issue of statelessness and its implications.

The international legal definition of a stateless person is “a person who is not considered as a national by any State under the operation of its law”. In simple terms, this means that a stateless person does not have a nationality of any country.

A stateless person is someone who, under national laws, does not enjoy citizenship – the legal bond between a government and an individual – in any country. In simple terms, a stateless person doesn’t have a belonginess or a sense of being part of a people. They do not belong anywhere and nobody has a care over or for them, by legal right or otherwise.

Being part of a community bestows identity as well as a sense of well-being because of the awareness of being part of a bigger whole. When some event happens, let’s say a disaster, then there is solace in knowing that we are not alone. There is comfort in knowing that we are all sailing in the same boat and others are working to help us.

This is why refugees so desperately seek to have citizenship status, so that they can become part and parcel of a country. They look for the care and concern that comes from being part of a nation. They seek the covering that comes from being part of a people. They yearn for the fellowship and friendship that comes from belonging to a community. They want a life that is solid and established instead of living on the margin of it.

Citizenship confers identity and recognition as people who have rights and legal standing. They are no longer nameless or lumped together as refugees, but exist in a sovereign state where they can carve out a life for themselves. Citizenship gives them security and settlement so that they are no longer aliens or wanderers.

In the Bible, Israel was birthed as a nation when they were delivered from bondage out of Eygpt and received God’s laws at Sinai. They became an acknowledged and accepted sovereign state only when they settled down and were established in a land. They were constituted as a nation and acquired an identity as a people only when they were rooted in a place and belonged to it.

Ancient India was made up of a number of disjointed states and kingdoms, becoming a united nation only after independence. A common flag, a code of conduct and a declaration provided statehood. Being a nation or state brings unity and imparts a sense of belonging and identity as a community.

Being part of a community and to savor the privileges of belonging is an essential need of the human psyche. Human beings need companionship, to belong and be together with others. One of the tenets and traits of the postmodern era is the need to be part of a group. That’s why, more than ever before, people are willing to adopt all sorts of behaviour or habits just to be ‘part of the crowd.’

In Eph 2:19-20 we read that: Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In I Cor we read that we have all been baptized to become one body, one people and one community.

The scriptures is clear that all who believe and call on the name of Jesus have been amalgamated into one new humanity, beyond the trappings and confining of caste, creed, color etc. As believers, we have an identity as the people of God living on this earth as the representatives and witnesses of heaven, bonding to live life together as His family and His household. The Apostle Paul prayed for the Ephesian church that the eyes of their heart may be enlightened so as to grasp the riches of His glorious inheritance in His people.

However, many who are born again and baptized in Christ live as aliens, full of an orphan spirit. They move around without no sense of identity since they lack community comprehension. They have no consciousness of the fellowship that comes with being a disciple of Christ. They wander around as refugees, feeling alienated and left out in this world.

The reason for this is two-fold: Either they are ignorant of the fact because they have not been taught of what they inherited in Christ; or they have rejected the fellowship of the saints since it involves responsibility and accountability . The former can be realigned and restored by proper teaching, but the latter are to be pitied since they have no understanding of the riches that identification with a community of faith brings.

Every one who is born of God must live as the beloved Sons and Daughters of the Most High. They need to have an understanding of the family they are part of and the entitlement that comes with bearing His Name.

Unfortunately, many are yet to grasp that they are citizens of the Kingdom of God, the apple of His eye and the people of His love. They are yet to recognise and realize their rights in Christ, the freedom that is their birthright and the authority that is theirs in Christ. They live as orphans, outcasts and ostracized, not as those who are the hope of the whole world.

Statelessness is real in His Church and among His people. Many a person in His Body walks around with the wounds of being aliens and castaways. Being aware of the need for a community of faith is core to living a purposeful life on earth. Being identified with a local family of God will purge the sense of lostness and abandonment in these times. Being committed and dedicated to the Body of Christ, the church of the Living God is of utmost importance in all seasons and turns of life.

Many people of God die, as Sir Walter Scott says (in his poem Breathes there a Man with soul so dead), Unwept, unhonour’d, and unsung, because they are stateless ie, not part of a local community of faith or the church of the Lord, sometimes by ignorance but often by choice!

*Pics courtesy google images

SYMBIOSIS AND COVID

Symbiosis involves interaction between two different organisms living in close physical association. It denotes a mutually beneficial relationship between different people or groups or species.

Symbiotic relationships are essential to many organisms and ecosystems, and they provide a balance that can only be achieved by working together. There are three basic types of symbiosis: mutualism, commensalism, and parasitism.

Mutualism is a symbiotic relationship in which both species benefit. Bees and flowers have a mutualistic relationship as well. Bees get the nectar they need to make honey by traveling between flowers. The bee brings pollen from one plant to another, resulting in pollination.

Commensalism is a symbiotic relationship in which one species benefits while the other species is not affected. One species typically uses the other for a purpose other than food. Tree frogs using plants for protection, golden jackals, once they have been expelled from a pack, trailing a tiger to feed on the remains of its kills, goby fish living on other sea animals, changing color to blend in with the host, thus gaining protection from predators, are all examples of commensalism

Parasitism is a symbiotic relationship in which one species (the parasite) benefits while the other species (the host) is harmed. There are many types of parasitic fungi that will attack various plants, fruits, vegetables, and even animals.

In the Bible, we see precedents for all these three types of symbiotic relationships existing, especially in the church.

In Acts 4:32 we witness mutualism when we read that All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.

Israel was instructed by the laws of God to care for the widow and the orphan, the poor and the needy as well as for the foreigner and alien who.lived among them. The Church also lived by this principle, a clear demonstration of commensalism.

Apostles Paul, Peter and Jude warn of parasitical people in the church who are blots and blemishes in their feasts, people who use and misuse the goodness of others in the Body of Christ for their own needs. In the Old Testament too, God warns the shepherds through the prophet Ezekiel for not searching for His flock but caring for themselves rather than for His flock and living off the flock (Eze 34).

I believe the best illustration of symbiosis occurs in II Cor 8 & 9 when the Apostle Paul commends the Macedonian churches for their generosity towards other churches in need and recommends that the Corinthian/Achaian churches follow suit. He points out the cycle of mutual benefit that results from such caring and sharing when he writes This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!
(II Cor 9:12‭-‬15).

In these days of Covid, churches can follow this principle and demonstrate community concern and consciousness to a watching world through the acts of positive symbiosis. Not just commensalism symbolized in caring for those adversely affected, but also in partnerships of beneficial mutualism.

An example of such a relationship would be for larger churches with extensive technological resources to help the smaller ones, who lack such amenities, use their facilities to record and propagate their online services. The prayers of the latter will surely bless the efforts of the former and God’s love will be exhibited in a very practical way in a greedy and selfish society, making hearts sensitive to receive the gospel!

Churches do reach out to those in the community being hurt by the pandemic, such as migrant workers or those who have lost their income. However, church communities haven’t yet begun helping one another enough to warrant a community impact that will open doors and hearts for the gospel. Unless a community cooperation and coexistence is perceived, people around will never understand Christ’s love for the lost.

A city church adopting a struggling village church, serving it in times of need will go a long way in showing solidarity between members of the same family of God to those around. Just as the conduct of individuals and families is to adorn the gospel, the attitude and deportment of churches towards their needy brother/sister churches would provide context for the content of the gospel.

Not just churches, but Christian businesses and businessmen/women can also adopt and emulate the Biblical model of mutuality or commensality. This is not the time to behave like vultures to swallow up others because of the opportunity for acquisition, but rather exhibit charity in every way.

God’s way is for the mountain to be used to fill the valley so that a highway be made for all. He had this in mind when He told His people to care for the poor: Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land. Deut 15:10‭-‬11

Symbiotic relationships are showcased in nature to clue in us to God’s plan for mankind, as individuals and communities.

Let’s not be cunning as jackals or ravenous as wolves, but pure as doves and innocent as lambs, especially in this pandemic crisis!

*Pics courtesy unsplash.com and google images

EVERY TIME AT THIS TIME

Every time I happen to meet the sanitary worker responsible for clearing our trash, I stop to smile and thank her. 

Every time I watch the news or posts on medical and healthcare personnel, I appreciate them with a like or comment or a share!

Every time we purchase essential groceries, vegetables, meat and medicines, I thank God for businesses serving the community!

Every time I see the police maintain law and order, doing everything they can, even scaring the populace into quarantine, I bless their sacrifice to ensure our safety

The real super heroes of our times, I salute you!

*Friday Fictioneers is talented group of enthusiasts penning down a story, a poem, a prose, etc., expressing their heart about a photo prompt © C. E. Ayr

COMMUNION COMMUNICATION

We gather together at His table,
As often as we can or are able.
On the first and the fifteenth,
Once or twice every month!

We gather together as a community,
To commemorate Him as one family,
We partake in a simple communion,
To celebrate Him in a holy union!

We gather together to REMEMBER,
His death and His resurrection,
That made us each a member,
Of His Body by His wonderful affection!

We gather together to solemnly REPENT,
Of evil ways and wrong intent,
We constantly need to reorient,
To Him one hundred percent!

We gather together to RECOMMIT,
Our lives in humble surrender,
To live according to His holy writ,
And to honor His saving splendor!

We gather together to RECONCILE,
With one another and not be juvenile,
We need to just forgive one another,
For we belong to the same Father!

We gather together to RENEW,
Our covenant with Him anew,
He will give us a needed breakthrough,
When we always keep this in view!

We gather together once again,
Around His table time and again,
He will REFRESH us with His gentle rain,
Until He comes to rule and reign!

(Inspired to write this as Ps Ben⁩ read I Cor 11 & prayed for communion in 4th service of NLAG Church, Chennai, S.India!)

SABINA TAGORE IMMANUEL
©NLAG, Chennai, S.India

WEARY WARRIOR, GO THE DISTANCE

Are you a soldier weary of the battle,
Holding the ground you already won?
Clothed in your armor, you stand so tall,
Yet you’re drooping ‘cos you’re tired of it all!

Who will help me, you cry within your heart,
What can I do, you question within your loft!
Fear not, good warrior, help is at hand,
God has placed resources close by your stand!

Look first to Him Who called you to go,
He’s promised to be there in all that you do!
His eyes are open, His ears do hear,
He doesn’t abandon you whenever you tear!

His grace is sufficient for the task that He gave,
His strength is made perfect when yours doth fail!
The clarity of His mission will lighten your way,
The focus of His purpose will enliven your sway!

Don’t give up yet, tho’ night seems long and drawn,
Just persevere and hold on until the day doth dawn!
Time is but short and the stakes are but high!
Its but a momentary dull and the end is but nigh!

Reach out for help from those who are with you,
Stretch out to succour those who surround you!
Seek not to walk alone for you have a community,
God’s always meant for you to be part of His family!

Stand strong soldier, let your heart be true,
Don’t let the world tease you into its lure!
His yoke is easy and His burden is light,
Stand firm soldier, your reward is in sight!

Sabina Tagore Immanuel
*Poetic form of Sunday Sermon by Ps Suman Jonathan (@SumanJonathan)
© NLAG CHURCH, LITTLE MT, CHENNAI, INDIA
*Pic courtesy https://i1.wp.com/www.kimrjackson.com/wp-content/uploads/2016/06/battle.jpg?resize=495%2C540&ssl=1